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Friday, April 25, 2025

Additions and Updates

SOMETHING TO INSERT INTO THE PREFACE (from 1984 presentation)

Much remains to be done in the study of Duke Ellington.  For some people, this might not be so obvious.  After all, as much or more has been said about Duike than nearly any other jazzman,  I think it's fair to say that we are indebted to the pioneers of Ellington scholarship who have over the years contributed their own insights into Ellington's awe-inspiring career,

But it's equally fair to say that all of these works together-- the biographies, the musical analyses-- only begin to examine the many meanings of Ellington's career.  To one degree or another, all of them fall short of revealing the whole of Duke Ellington, however excellent or even indispensable some of them may be.  In other words, the book on Duke Ellington has not been written, nor is it likely to be written for some time to come.

I used to think I was the one to write such a book.  I'm afraid I'll have to be a bit more modest about what I'm doing, for various problems I'll name as they come up.  When such a book does come, it will have to be written not by a single person, but perhaps by a committee of talented people in different disciplines.  Their task will be one of formidable scope.

The process by which I arrived at Duke was a circuitous one, a rather strange and involved one, as it would have to be for someone my age.  In the late 1960s,  I began a gradual transition from rock 'n' roll to the likes of Archie Shepp, Ornette Coleman, and Sun Ra.  From there, it has been a case of looking back ward, where Duke Ellington could hardly fail to attract my attention.  There is a seductive quality in his work that is hard to resist.

Nevertheless, it was unlikely then that a person of my age would take to Ellington's music, nor is it likely that it will become any easier for generations following mine.  You might call this the musical miseducation of youth; in the United States particularly, the laws of economics in the music business, or just the inevitability of change in styles.  The Ellington Era is now firmly in the past, despite the talents and efforts of many to preserve it as America's "classical" music.

To state that more positively, the vast territory of Ellingtonia  a field most rewarding to the historian, who makes it his business to uncover the past.  As historians, however, our obligation to be thorough is imperative.  At this late date, more than fifty years after Duke Ellington's death, the obstacles confronting us are very real.

The Ellington historian's subject is a career that spans fifty years and almost every venue north of the South Pole.  At the same time, our opportunity to talk directly to the survivors of the Ellington Era-- the veterans of the Cotton Club, of the Trocadero in London, the Regal Theatre in Chicago, and so on-- is vanishing rapidly, day by day and year by year.

Added to this is the historian's responsibility to bring a new perspective to the events he narrates,  He has to know what he's looking for, be able to interpret it within a larger context, and balance his meticulous research in a satisfactory way.

We're well past the point where we need another broad rehash of Ellington's life and the celebrated milestones in it.  Yet there is much more to be discovered in Ellington's multi-dimensional life, if we choose a perspective outside the boundaries of jazz.

from what we read, the collective portrait of Ellington in print is confusing and contradictory.  The literature tends toward one of two extremes: Music Is My Mistress, with its avalanche of names and places, presents its author as a man with an insatiable appetite for the applause of the entire world, setting forth on a career of conquest, titles, and awards, against the barriers of musical category.  This is the side of Ellington most fully explored in the 1940s by Barry Ulanov, the author of the first Duke Ellington biography.  Writing much in the fashion of Dr. Sidney Finkelstein, Ulanov was explicit about the social roots of musical categories, and he presents Duke and his orchestra as a product of specific social forces, from Washington, D.C. onwards.

 At the other extreme, we have another Duke Ellington entirely, a man who lived on some pinnacle in the realm of Art, a god who had no interest in monetary matters.  Ellington himself often said as much, never mind the intrusions of wars, revolutions, and depressions.  To be sure, this was a side of Ellington, but it is misleading to accept it wholly.  We need  to views Ellington in all of his dimensions:  musical, social, racial, political, economic, and so on, to learn the lessons his life holds for the twenty-first century.

Ellington's music is central, of course, but we must think of it as the expression of a personality, actually a collective personality of a most unique kind, shaped, as all of us are, by forces of the here and now.  Too often, the Ellington we meet between the covers of a book is a man of no dimension broader than music.  We get a sanitized version of Ellington, the Ellington of the publicity machines, the magazines, the Voice of America, and the State Department.

Surely, there is a real Duke Ellington, a human being of many self-contradictions, a man of many mistresses, who has a story more fascinating and enlightening than even he knew.



II.  ORIGINS

from Stanley Dance, The World of Swing, New York:  Da Capo, 1974, 2001.

Elmer Snowden, 47f.

Louis Thomas had been down to Atlantic City and heard me and Black Diamond.  He had a kind of booking agency and a nightclub called the Quaker City Jazz Club, and he took us to Washington.  Duke Ellington was being booked out of that office then and, although Louis wass Colored, Meyer Davis worked for him, too...  Our band, Louis Thomas's band, went into the Howard Theatre, playing from a box behind lattice work.  We had Doc Perry on piano, Otto Hardwick on sax, Diamond on drums, and I was playing banjo... 

The fellow who owned the New World [in Washington] also owned the Paradise, the big club in Atlantic City, where Charlie Johnson and the big entertainers worked...  [He] sent for me in Washington to open a new place called the Music Box on New York Avenue and the Boardwalk.  So I took Artie Whetsol and Otto Hardwick down.  When the season was over, we went back to Washington...  [Pianist Claude Hopkins] wanted some musicians and he naturally came to Washington to get them...  Claude was a terrific piano player, and he, Cliff Jackson, and a couple other piano players, used to gang up on Duke, who knew only one or two numbers.  Of course, he would play this number he had written, Poodle Dog Rag, in half a dozen different keys, and it was supposed to be a different song, but it was the same thing in different tempos.  Then Russell  Wooding told him he'd hire him for his band if he'd learn to play something besides that rag.  The Siren Song was popular, and he asked him to learn that.  So Duke worked on it all week and went out with the band.  He was sitting up there all night waiting to play The Siren Song, but they didn't call it till nearly closing time!

long story short:

Snowden recalls Ellington at the time also painting signs in a basement art studio.  He still was working the soda fountain at the Poodle Dog Cafe, hanging around with Snowden, Hardwick, and Whetsol.

Snowden's band got a break when the club owner Clarence Williams invited them to New York (1923?).     

 Duke Ellington and Sonny Greer had first gone to New York with Wilbur Sweatman, for only three weeks, and then found themselves stranded.  Back in Washington, Greer approached Snowden and offered to join him for a New York job.  Consequently, they, along with Hardwick and Whetsol, drove to the train station in Hardwick's broken-down car, the Dupadilly.  They did make the station in time for their train to New York.  They had expected Fats Waller to join them on piano, but he was nowhere to be found. The telegram they sent Ellington, asking him to fill in for Waller, proved to be the ticket to Ellington's musical career.


Steven Lasker, liner notes to Early Ellington:  The Original Decca Recordings

(p. 32)

After Ellington's first, unsuccessful venture in New York, his return to Washington brought him into contact with banjoist Elmer Snowden, another Washingtonian.  Along with Arthur Whetsol, they travelled to New York in 1923 for a job that turned out to be nonexistent.  The singer Ada "Bricktop" Smith took a liking to the group, who now called themselves the Washingtonians.  Before long they had a gig at Barron Wilkins' Exclusive club in Harlem.

In the meantime, Ellington was renting a room on Seventh Avenue whose owner, Leonard Harper, was choreographing a show at a basement club called the Hollywood Cafe. The club offered a tiny bandstand big enough for only six players, a fact which, beginning in September of 1923, figured heavily on Ellington and his band's creativity for the next four years.

(33)

In that same fall, Bubber Miley joined the band, and, as Ellington later commented, "we forgot all about the sweet music."  Miley's finely-honed growl technique with the plunger mute which became the main identifier of what came to be called Duke Ellington's "jungle style."

Otto Hardwick describes Miley as "a happy-go-lucky, moon-faced, slim, brown boy full of gold teeth.  Bubber loved to play...  a master showman...  completely uninhibited...  irrepressible."  Miley left Ellington in 1929 and succumbed to tuberculosis three years later.

The Washingtonians added a trombonist, John Anderson, who was replaced by Charlie Irvis, the first of a succession of "growl" trombonists in Ellington's orchestra at the onset of 1924.

A dispute over money prompted Snowden to leave the band around February.  Sonny Greer:  "It didn't take long before we thrust the leadership on Duke.  He didn't want it, but his disposition was better than ours.  He could keep us in line without doing too much.  We were a pretty wild bunch in those days, myself in particular."  Snowden was eventually replaced by Fred Guy, who remained in Ellington's band through the late 1940s.

(34)

After a second fire closed the Hollywood Cafe late in 1924, it was rechristened the Club Kentucky upon its reopening in March 1925.  Later that year, Ellington composed his first musical show, Chocolate Kiddies, which toured Europe with a Harlem band led by Sam Wooding.

Ellington's tenure at the Club Kentucky came to an abrupt end when a third fire burned down the establishment in May 1926.



Timner:  16 side issued between November 1924 and October 1926

The Washingtonians

"Choo Choo" Blu-Disc

b/w "Rainy Nights"


Jo Trent & The Deacons

"Deacon Jazz" Blu-Disc

b/w  Sonny & The Deacons

"Oh!  How I Love My Darling"


Florence Bristol

"How Come You Do Me Like You Do?"  Blu-Disc


mid-1925:

The Washingtonians

"Twelfth Street Rag" unissued

"Tiger Rag" unissued


September 7, 1925:

The Washingtonians

"I'm Gonna Hang Around My Sugar"  Pathe

b/w "Trombone Blues"


c. March 18, 1926:

The Washingtonians

"Parlor Social Stomp"  Pathe


March 30, 1926:

Duke Ellington& His Washingtonians

"(You've Got Those) Wanna-Go-Back-Again Blues"  Gennett

b/w "If You Can't Hold the Man Youv Love"


June 21, 1926:

Duke Ellington &B His Washingtonians

"Animal Crackers"  Gennett

b/w "Li'l Farina"


October 16, 1926:

Alberta Jones With the Ellington Twins 

"Lucky Number Blues"  Gennett

b/w "I'm Gonna Put You Right in Jail"



November, 1924:

Alberta Prime (Pryme?)

"It's Gonna Be a Cold, Cold Winter" Blu-Disc

Tucker, 172:  Ellington gives Prime "a full-bodied accompaniment with rolled tenths in the left hand and octaves and melody doubling on the right."

b/w "Parlor Social De Luxe" 

Tucker, 173:  Sonny Greer is also present; Ellington's "hard-driving piano" and sound effects ; purports to recreate a rowdy Harlem rent party.  "sounds like and impromptu performance."

The Washingtonians:

"Choo-Choo" Blu=Disc

Tucker, 171:  from Louis Katzman's stock arrangement, but takes liberties.  Bubber Miley gives a riveting performance.

b/w "Rainy Nights"

Ellington never recorded with the big blues stars.   His singers were lesser lights in their time;  today they are obscure.  He accompanied two Albertas-- Prime and Jones-- but not Alberta Hunter...  He and Hardwick helped Florence Bristol make her first record; it was also her last...  But Ellington did accompany one singer, Irving Mills, who would soon prove a valuable contact.

 Tucker considers Ellington as accompanist and as soloist respectively.  170-1:

In the mid-twenties, when Ellington made his first recordings with the Washingtonians, it was common for blues and cabaret singers to go into the studio and record sides intended for what was called the "race" market...  The material tended to be either twelve-bar blues or syncopated pop songs that were made to sound like blues.  Such sessions were aimed at selling not just records but sheet music.  In this way black songwriters like Perry Bradford, Clarence Williams, Spencer Williams, Porter Grainger, Maceo Pinkard, and Jo Trent had an outlet for their wares, as did theeir white imitators (e.g., Irving Kahal and Sammy Fain in "If You Can't Hold the Man You Love."

Analysis of successive recordings on Pathe and Gennett reveals what Ellington has learned from other composer-arrangers, especially from Don Redman.


"More is less":  What not to play becomes as important as what to play:  finger-busting passages turn into throwaway cues and signature runs that clearly identify the pianist.  Ellington never aspired to be the world's greatest pianist; he sought mainly to be the ideal accompanist.  In either role, his playing style became immediately identifiable, almost inimitable.

 The Ellington band explored the blues in all its hues and expanded the possibilities inherent in the simplest of chord patterns.  Eventually, they became a blues band; even when not technically a twelve or sixteen-bar form, their music was saturated with blues changes, blues harmony, and blues feeling.

As a pianist, Duke Ellington had little desire to mimic the styles of other pianists.  He strove rather to be an accompanist, and this was the role he filled to perfection in his career to come.

from The Memoirs of Willie The Lion Smith (Koch/BMG, 1968)

[Ellington is] a great modern pianist.  Any time a guy can lead the band off, hit the signature note, wave them in, and tell them the cues.  Some of the guys sit and wait for the band to come in.  Not Ellington.  Ellington's up here all the time; he's all over the joint.  When it comes to his signature to modulate and go over to the next [key], he draws the band in, not the band him.

 






IV.  THE MILLS REGIME













R. D. Darrell was one of the first among "serious" critics to recognize the magnitude of Ellington's achievement.  In a series of articles written between 1927 and 1931 for Phonograph Monthly Review, he regularly touted Ellington's recordings, beginning with "East St. Louis Toodle-O."  In 1932, he published an extensive examination of Ellington's "Black Beauty in disques:  


   Darrell, R. D. "Black Beauty," disques, 1932.  TDER, 61

Music has become too complex.  Few modern works can be heard ideally except mentally, poring over the written score.  Popular music sounds the lowest depths with one man writing a tune, another harmonizing it, a third scoring it, and a fourth called in for the actual performance.  And one's ears cannot be deceived as to the barbarous conglomeration of individualities, blurring or burying whatever fragrance or delicacy any one talent may have contributed.  Ellington is of course the rare exception, but his work-- composed, scored, and played under one sure hand-- gives a glimpse of an Utopian age in music that seemed forever lost.



Spike Hughes:  "Impressions of Ellington in New York" (1933), before the European tour.

Melody Maker, May, 1933.  (TDER, 69)

paving the way for Ellington's European arrival, ballyhoo borrowed from Ned Williams's press kit:

So many times I   have thanked my stars to have been born a European, proud in the knowledge that our dear old bankrupt continent has the sense to appreciate good music when it hears it without having to wade through a mass of tasteless hokum first."

objects to the presence of Lawrence Brown in the trombone section:  "too smart" or "sophisticated" [Hughes's quotation marks]...  to be anything but out of place" in Ellington's orchestra, a view he shard with John Hammond, with whom Hughes was close. 

Spike Hughes, "Meet the Duke," TDER, 72 (London Daily Herald, 6/13/33)

published after Ellington's arrival in the UK:  more Ned Williams ballyhoo:  "the Aristocrat of Harlem."  Hughes claims that Europeans had a far greater appreciation for Duke Ellington and His Orchestra than Americans.

...Jazz is not, and never has been, a brainchild of Tin Pan Alley.  It is the music of Harlem gin mills, Georgia backyards, and New Orleans street corners-- the music of a race that plays, sings and dances because music is its most direct medium of expression and escape.

Duke Ellington alone has brought this music out of the semi-twilight of small night clubs into the broad daylight of the outside world.

 Wilder Hobson, "Introducing Duke Ellington," TDER, 93ff (Fortune, August 1933)

A long, literate, perceptive profile of Duke Ellington, beginning with a discussion of the etymology of the word "jazz" (suggesting its "lecherous origins").  The term means different things to different people:  "jazz" is all music that isn't "classical"; "hot" jazz versus "tin pan alley."

Hobson chooses the music of Rudy Valee as a representative of the latter category.  He

resembles Guy Lombardo, Russ Columbo, Bing Crosby, and various other radio and tea-dancing idols....  Mr. Ellington and his orchestra offer rich, original music, music of pulse and gusto, stemming out of the lyricism of the Negro and played with great virtuosity.  Ellington's music is jazz; it is the best jazz.

Hobson notes Ellington's recent European tour and quotes some of the negative reviews:  London Times, "Mr. Duke Ellington...  is exceptionally and remarkably efficient in his own line...  And the excitement and exacerbation of the nerves which are caused by the performances of his orchestra the more disquieting by reason of measured and dangerous stimuli."

Hobson notes also the positive reviews Ellington received overseas and the Belgian critic Robert Goffin's book, Aux Frontiers du Jazz.  He quotes from the book, "Duke a attient la pinacle de la gloire."

He also takes note of Ellington's current U.S. tour schedule and the variety of his venues; Ellington's appearance on Broadway opposite Maurice Chevalier; Hollywood movies, Ziegfeld's Show Girl, etc.  Goes into Irving Mills management, Ellington's large ($250,000) yearly gross earnings, but notes they are considerably less than white entertainers' earnings.

[Ellington] is assisted in his theatrical tours by feature singers such as Ivie Anderson and dancers like the gelatinous "Snake Hips" Tucker.  These performers plus the band constitute the highest grade Negro entertainment, which always has a market of its own.

The remainder of the piece examines Ellington's private residence on Sugar Hill in Harlem, his family, and the experiences of his youth.

*

"A Souvenir of Ellington's First Visit to England 1933," in two parts, 2:30

Ellington was recorded on BBC in an interview with Percy Mathison Brooks:

Brooks:  (after Ellington plays a few bars of "Mood Indigo:) Hold it, Duke, hold it.  Surely, that's not the way you're feeling.  I thought you'd have something more lively to say than that.

Ellington:  Well, I don't know that I'm feeling altogether cheerful.  Certainly, everything has been so fine and people so nice, I ought to be feeling good.  This is really mt farewell, and you can take it from me that I don't want to go.

Sure, I know how you feel.  But you're not done yet, and after all, it's only going to be a case of auf wiedersehen, isn't it?

I hope so.  Just as soon as possible, we will be back again.  If it doesm''t turn out to be an annual trip, I'll be the most disappointed man in the world.

Is that because you've discovered how well your work is known and appreciated around here?

Largely, I suppose. athough I must say it has been embarrassing at times to be asked the most analytical questions about work I have nearly forgotten by now.

Well, you'll have to write some new numbers.  And by the way, have you got any in mind?

Yes, I have.  I want to write a "rude" song.  This was accidentally suggested by Mrs. Constant Lambert, who referred to our little melancholy tune as "Rude Indigo."  All I need now is the balance of the title to go with "rude."

I'll have to leave that to you.  Incidentally, everybody's anxious to know which of your own compositions is your favorite.

That's a difficult one to answer.  The things I've liked best I've often left on the shelf, but of my published and recorded numbers, I think I like "Mood Indigo" best.

Do you think your music will ever become divorced from the ballroom and find a permanent home in the concert hall?

Yes, inevitably, but perhaps not in this generation.  It is the youngsters of these days who will make up the audiences of the future, and they have no prejudices of which they must rid themselves.

That seems logical enough.  And now, there's just time for you to say goodbye.

No, I refuse to say goodbye.  Au revoir is the word that comes from the bottom of my heart.


Constant Lambert on Ellington, TDER, 110 (from Music Ho!  A Study of Music in Decline) 1934

The best records of Duke Ellington...  can be listened to again and again because they are not just decorations of a familiar shape but a new arrangement of shapes.  Ellington, in fact, is a real composer, the first jazz composer of distinction, and the first Negro composer of distinction.

"Mood Indigo":  "exquisitely tired and four-in-the-morning"

calls attention to Ellington's mastery of the ten-inch, 78-rpm recording

Ellington's Response to Lambert, TDER 112 (from Philadelphia Record, May 1935)

Gama Gilbert:

Ellington is interviewed during an intermission; notes his effect on the English "musical intelligentsia"; his "discovery" deemed "the greatest British triumph since Dr. Livingstone's adventures in Darkest Africa."  Ellington is compared to Bach and Stravinsky by Percy Grainger and others.

Ellington:  "Hot damn!  I guess that makes me pretty good, doesn't it?"

A black man feels [a] black man's music most, and that's what I want to write. My aim is not only to make jazz.  It is to make new, unadulterated music expressing the character and moods of the Negro.  It's hard for me to get other kinds of music.  Take Stravinski, he has a terrific conception and he sure knows how to handle his material, but I really can't feel his music with my heart.


Ellington on Gershwin's Porgy and Bess-- and a Response from the Office of Irving Mills, TDER, 114 (1935-36, from Edward Morrow, "Duke Ellington on Gershwin's Porgy," New Theatre; Richard Mack, "Duke Ellington-- In Person," Orchestra World.

1.the cult of critical Negrophiles went into journalistic rhapsodies hailed it as a "native American opera" avowed it "typical of a "child-like, quaint" Negro people and declared it "caught the spirit of a primitive group...  No one, however, thought to ask Negro musicians, composers and singers their opinions of the Gershwin masterpiece.

Ellington:

Grand music and a swell play, I guess, but the two don't go together-- I mean that the music did not hitch with the mood and spirit of the story...  It does not use the Negro musical idiom.  It was not the music of Catfish Row or any other kind of Negroes.

Ellington denies having the intention of creating an opera.  Alludes to Symphony in Black:  "In one of my forthcoming movie "shorts" I have an episode which concerns the death of a baby." ("Hymn of Sorrow")


John Hammond, "The Tragedy of Duke Ellington," TDER, 118 (Down Beat, November 1935)

controversy over "Reminiscing in Tempo"

Hammond:  "complete sterility of this new opus," "the ideal example of what the modern composer, Negro or white, should avoid at all costs."

On Ellington:

Unpleasantness of any sort he flees from; he would greatly prefer not seeing the seamier side of existence...  [Ellington] has been exploited in a way that is absolutely appalling...  [for] the last eight years, he has received disgracefully little himself. (pot-shot at Irving Mills)

This salvo marked the beginning of a lifelong rift between Ellington and Hammond.

The Parting of Ellington and Irving Mills, TDER, 140 (from Melody Maker, 5/39)

While the Ellington orchestra was en route home from their second European tour on the Ile de France, the split was announced, along with the news that Duke had signed a management contract with the William Morris Agency and the Music Corporation of America (MCA), wherein he came under the personal management of Willard Alexander.  "The circumstances under which Ellington and Mills are parting are too much a matter of hearsay at the moment to warrant recounting."


VIII.  GOLDEN AGE

War Years

Harvey G. Cohen, Duke Ellington's America

 "One possible reason for the [Carnegie Hall] shown a was to provide publicity for the Ellington orchestra during the Petrillo ban, which, because of a union dispute, kept bands from recording from 1941 to 1942 [sic] and reduced the Ellington orchestra's presence in the popular music marketplace." (206-7)

Cohen, 214: 

There is a sadness and frustration expressed in the unpublished scenario that [Ellington] never voiced in public.  The reception of the work would have definitely been altered had critics possessed the document upon [Black, Brown and Beige's] premiere.  Perhaps the reason it never came out was that, by 1943, Ellington had already witnessed the lack of financial support given to projects that overtly (if humorously) challenge Jim Crow and celebrated little-known African and African American history; ...  in 1943, the script probably would have aroused resistance, Ellington sought to avoid such reactions.

Ellington's original plan was the opera he'd had in mind for over a decade, with a protagonist named Boola.

footnote:  The Brown and Beige scenario went through numerous drafts, some or all of which are filed at the Smithsonian:  AC/ NMAH/SI

Ellington's lyrics included

("Come Sunday")

Came Sunday.  With all the whites inside

          The church, their less fortunate brothers

Emerged from everywhere to congregate

Beneath a tree.  Huddle there, they passed

The Word of God around in whispers...

When the whites inside lifted voices

In joyous song...

The Blacks outside would hum along,

Adding their own touches...  weaving melodic,

Harmonic, rhythmic patterns. 

Thus the spiritual was born.

Highly emotional worshipping of God

In SONG." (p. 277) 

 

("Emancipation Celebration"}

"They had earned the right to finish out

Their sorry lives unworried and at ease...

What now?  'You must go...  You're trespassing here.'

'Get up and go!'  But where?

...  Nobody knows but Jesus...

'They set us free...  but left us alone

To starve...  to freeze...  to die.  (p. 222)

Previews of the first Carnegie Hall concert, TDER, 155 (from Down Beat, 1/15/43)

Helen Oakley states the title of Ellington's opus only as "A Tone Parallel," "the latest and to date most significant work yet delivered from the pen of the famed Negro composer."

She notes Ellington's preference of a European audience, for its "keen interest in what we are attempting to do."

Unlike previous jazz performances at Carnegie Hall, Duke Ellington's will be "a serious program hailing the attention of Carnegie's customary patrons."  The article goes on to describe the movements "Black," "Brown" and "Beige," apparently unaware of the title of the suite as a whole.  She describes the rest of the program, singling out "Blue Belles of Harlem," an Ellington tune written much earlier for the bandleader Paul Whiteman.

Brian Priestley and Alan Cohen, "Black, Brown and Beige," TDER, 186ff

Cites Barry Ulanov 1933 interview, mentioning a "negro suite' in five parts, "from its source in the African jungle... [through] the future for the fifth and last movement, probably a hundred years from now, and give an apotheosis aiming to put the negro in a more comfortable place among the people of the world and a return to something he lost when he became a slave."  This description "had much in it of the opera [Boola] he had been preparing for an even longer period."

The remainder of the article (originally from Composer 51, spring and summer 1974, winter 1974-1975) is an exhaustive musical analysis of the three movements, in turn.

"Black, Brown and Beige is not only a work of symphonic scale but, of all Ellington's extended compositions, the one most profitably influenced by symphonic devices."

Howard Taubman, TDER, 158 (from New York Times Magazine, 1/17/43)

takes the form of an interview with Ellington at his Harlem apartment.

"Ellington's most elaborate composition is an opera, still unproduced, called "Boola"... He has taken some of the music from this opera and turned it into a half-hour tone poem for his band, and he will unveil it at Carnegie Hall.  It is called 'Black, Brown and Beige."  Describes the three movements.  

Black, Brown and Beige:  the debate in Jazz (1943); TDER, 171.  both published the May 1943 issue of Jazz:

John Hammond, "Is the Duke Deserting Jazz"?

"In the first half of his career as a bandleader, Ellington was content to be leader of the finest dance unit ever produced...  Duke had a tremendous melodic gift, unequalled by any other popular composer of the day, and his band had a distinctive style that set it apart from any other in the land."

"In 1933 he finally took his band to England and started a new phase in his career."  Hammond argues that the lavish praise heaped upon Ellington at that time went to his head and fueled his ambition to write "serious" music. 

Leonard Feather rebuts Hammond, TDER, 173.

"I think it is a dirty rotten, lowdown no-good shame that somebody like John Hammond, who has done so much to eliminate race prejudice in music, should be so completely befuddled by personal prejudices himself."  These "prejudices" are mostly motivated by Hammond's inability his inability to run Ellington's band and career, as he had Billie Holiday's, Count Basie's, and others.  "Duke thought he knew better than Hammond how to run the Ellington band."  Ellington and his music "will be remembered longer than the puny attempts to dictate to him or belittle him when the attempts at dictatorship fail.

(More than thirty years later, Feather apologized for this attack on Hammond.)

"The Hot Bach" Unit (1943-1949), TDER, 205 ff

editor's summary:

  1. continuing series of Carnegie Hall concerts annually through 1948, each featuring a new "extended" piece:  New World A-Coming (12/43), Perfume Suite (12/44), Deep South Suite (1/46?), Liberian Suite (1947), The Tattooed Bride (1948).
  2. appearance of Boyer's "The Hot Bach" profile in The New Yorker.
  3. orchestra continued to play a varied series of venues throughout the war years, including long stays in New York's Hurricane Restaurant in 1943-4 and Club Zanzibar in 1945.  Radio broadcasts were useful to Ellington during the recording bans levied by the AFM in 1943 and 1948.
  4. big changes in band personnel from the mid-'40s on.
  5. Ellington ended his recording contract with Victor in 1946; went briefly to Musicraft and then to Columbia (1947-1949).
Winthrop Sargeant, "Is Jazz Music?" TDER, 207

Duke Ellington, "Ellington's Defense of Jazz," 208f.

(the articles appeared in consecutive issues of American Mercury in 10/43 and 1/44)

Sargeant:  "The mistake of the fashionable jazz aesthetes has been to take jazz out of the simple sidewalk and dancehall milieu where it belongs and pretend that it is a complex, civilized art."

Ellington:  concedes to some of Sargeant's observations on popular music generally.  Cite's the dictionary definition of "music," then chides Sargeant for his assertion that jazz is incapable of deep, emotional expression.  He argues the capacity of the simple blues form to move people, much as the simple sonnet form was able to achieve art of a very high order.

Richard O. Boyer, "The Hot Bach" TDER, 214 ff.

originally appeared as an extensive, three-part piece in The New Yorker, 6/24. 7/1, and 7/8/44.

One of the broadest and most perceptive documents on Ellington's career, this tripartite profile of Duke and his orchestra is one of the best ever published.

Part I.  opens with an evaluation of Ellington in the context of the birth of jazz, whose history was largely within his own career.  "Music of the Spheres" v. New Orleans brothel "entertainment."

"Ellington has, like most entertainers, a stage self and a real self."

"As the spotlight picks him out of the gloom, the audience sees a wide, irrepressible grin but, when the light moves away, Ellington's face instantly sags into immobility."

Boyer discusses the many themes Ellington would repeat throughout his career, e.g. wasting time arguing with a band member vs. using that time writing a hit song.  Ellington's religiosity, eating habits (Nanton:  "He's a genius, all right, but Jesus, how he eats!"), his interest in Black history, etc.

The article then follows the band through a Midwest tour by train; attends a card game among the band members, the differing roles of Ellington and Strayhorn.  He describes a typical one-nighter:

In general, or so its members like to think, the more exhausted the Ellington band is, the better it plays. Ordinarily, the tempo at the beginning of a dance is rather slow; both players and dancers have to warm up to their interdependent climax.  By midnight, both are in their stride.

Boyer gives vivid, detailed descriptions of the band members onstage.


Part II begins with observations on Ellington's personality, his calm, seemingly imperturbable demeanor. Boyer proceeds to explain the cooperative nature of the band in rehearsals and its process of creation, a dialogue with its leader at the piano. When disagreement crops up among the members   

 Duke, whom European music critics have called the American Bach, will resolve the debate by sitting down at his piano, perhaps taking something from each suggestion, perhaps modifying and reconciling the ideas of the two men, but always putting the Ellington stamp on the music before passing it on to the next part of the work in progress.  Duke sometimes quotes Bach.  "As Bach says," he may remark, speaking about piano playing, 'If you ain't got a left hand, you ain't worth a hoot in hell.'"

Cross-country train travel invokes the rhythms that inspired "Daybreak Express."  Boyer recounts the Ellington band's complete itinerary for 1942, from one-night dance or theater engagements to weeks-long residencies in big cities, a very long list of venues indeed.  Ellington himself is observed in a host of situations, sometimes discussing the origin of some of his famous tunes.

Part III 







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Wednesday, April 2, 2025

Bibliography


BIBLIOGRAPHY

Books

Albertson, Chris.  Louis  Armstrong.  Alexandria, Va.:  Time-Life Records, 1978.

Blackstone, Orin.  Index to Jazz:  Jazz Recordings 1917-1944.  Westport, CT:  Greenwood, 1978.

Blesh, Rudi and Harriet Janis.  They All Played Ragtime:  The True Story of an American Music.  New York:  Knopf, 1950.

Claerbaut, Alyce and David Schlesinger, eds.  Strayhorn:  An Illustrated Life.  Chicago:  Bolden, 2015.

Cohen, Harvey G.  Duke Ellington’s America.  Chicago:  U of Chicago, 2010.

Cruse, Harold.  The Crisis of the Negro Intellectual.  New York:  Morrow, 1967.

_____.  Rebellion or Revolution?  New York:  Morrow, 1968.

_____.  The Essential Harold Cruse:  A Reader.  New York:  Palgrave, 2002.

Dance, Stanley.  The World of Duke Ellington.  New York:  Scribner’s, 1970.

_____.  The World of Swing:  An Oral History of Big Band Jazz.  New York:  Da Capo, 1974, 2001.

De Lerma Dominique-Rene, ed.  Black Music in Our Culture.  Kent State, 1970.

Denisoff, R. Serge and Richard A. Peterson.  The Sounds of Social Change:  Studies in Popular Culture.  Chicago:  Rand-McNally, 1972

Ellington, Duke.  Music Is My Mistress.  New York:  Doubleday, 1973.

Ellington, Mercer with Stanley Dance.  Duke Ellington In Person:  An Intimate Memoir.  Boston:  Houghton Mifflin, 1978.

Finkelstein, Sidney.   Jazz:  A People’s Music.  New York:  Citadel, 1948.

Franceschina, John.  Duke Ellington’s Music for the Theatre.  Jefferson NC:  Mc Farland, 2001.

Gammond, Peter, ed.  Duke Ellington:  His Life and Music.  New York:  Roy, 1958.

Gleason, Ralph J.  Celebrating the Duke & Louis, Bessie, Billie, Bird, Carmen, Miles, Dizzy & Other Heroes.  Boston:  Little, Brown, 1975.

Green, Benny.  The Reluctant Art.  New York:  Horizon, 1963.

Hajdu, David.  Lush Life:  A Biography of Billy Strayhorn.  New York:  Farrar Straus Giroux, 1996.

Hammond, John with Irving Townsend.   John Hammond On Record:   An Autobiography.  New York:  Summit, 1977.

Haskins, James.  The Cotton Club.   New York:  Random House, 1977.

Jewell, Derek.  Duke:  A Portrait of Duke Ellington.  New York:  Norton, 1977.

Jones, LeRoi.  Blues  People.  Morrow, 1963.

Kanfer, Stefan.  A Journal of the Plague Years.  New York:  Atheneum, 1973.

Kofsky, Frank.  Black Nationalism and the Revolution in Music.  New York:  Pathfinder, 1970.

Leonard, Neil.  Jazz and the White Americans:  The Accepttance of a New Art Form.  Chicago:  U of Chicago, 1962.

Nolan, William A.  Communism Versus the Negro.  Regnery, 1951.

Oakley, Giles.  The Devil’s Music:  A History of the Blues.  New York:  Taplinger, 1976.

Perrett, Geoffrey.   Days of Sadness, Years of Triumph:  The American People, 1939-1945.  Baltimore:  Penguin, 1974.

Pleasants, Henry.  Serious Music—And All That Jazz!  New York:  Simon and Schuster, 1969.

Record, Wilson.  The Negro and the Communist Party.  New York:  Atheneum, 1971.

Schafer, William J. and Johannes Reidel.  The Art of Ragtime:  Form and Meaning of an Original Black American Art.  Baton Rouge:  LSU, 1973.

Schicke, C. A.  Revolution in Sound:  A Biography of the Recording Industry.  Boston:  Little, Brown, 1974.

Schuller, Gunther.   Early Jazz:  Its Roots and Musical Development.  New York:  Oxford, 1968.

Simon, George T.  The Big Bands.  New York:  Collier, 1974.

Spellman, A. B.  Black Music::  Four Lives.  New York:  Schocken, 1970.

Sprigg, Christopher St. John [Christopher Caudwell].  Studies and Further Studies in a Dying Culture.  New York:  Monthly Review, 1971.

Stewart, Rex.  Jazz Masters of the Thirties.  New York:  MacMillan, 1972.

Timner, W. E.  Ellingtonia:  The Recorded Music of Duke Ellington and His Sidemen, fourth edition.  Lanham MD and London:  Scarecrow, 1996.  

Tucker, Mark.  Ellington:  The Early Years.  Urbana IL:  U of I, 1991.

-----, ed.  The Duke Ellington Reader.  New York:  Oxford, 1993.

Ulanov, Barry.  Duke Ellington.  New York:  Creative Age, 1946.

Van de Leur,  Walter.  Something to Live For:  The Music of Billy Strayhorn.  New York:  Oxford, 2002.

Waller, Maurice and Anthony Calabrese.  Fats Waller.  New York:  Schirmer, 1977.

Wilson, John S.  Jazz:  The Transition Years, 1940-1960.  New York:  Appleton-Century-CCrofts, 1966.

 

Articles

Abbreviations:

·         BMOC = De Lerma, Dominique-Rene, ed.  Black Music in Our Culture.  Kent State, 1970.

·         JOR = McCarthy, Albert, Alun Morgan, Paul Oliver and Max Harrison ed.  Jazz on Record:  A Critical Guide to the First Fifty Years, 1917-1967.  London:  Hanover, 1968.

·         SSC = Denisoff, R. Serge and Richard A. Peterson, eds.  The Sounds of Social Change:  Studies in Popular Culture.  Chicago:  Rand McNally, 1972.

·         TDER = Tucker, Mark, ed.  The Duke Ellington Reader.  New York:  Oxford, 1993.

·         TWED = Dance, Stanley, ed.  The World of Duke Ellington.  New York, Da Capo, 1970.

Anderson, Thomas Jefferson, Hale Smith and Olly Wilson.  “Black Composers and the Avant-garde,” BMOC, 63-77.

Baker, David N. Jr.  “Indiana University’s Black Music Committee,” BMOC, 12-23.

Boyer, Richard O.  “The Hot Bach,” TDER, 214-245.

Cruse, Harold.  “Interludes with Duke Ellington,” original typescript; in The Essential Harold Cruse:  A Reader, ed William Jelani Cobb.  New York:  Palgrave, 2002, 244-249.

Darrell, R. D. "Black Beauty," disques, 1932.  TDER, 61.

Feather, Leonard.  Introduction, The Great Music of Duke Ellington.  New York:  Belwin Mills, 1973.

Feist, Leonard, John Hammond, Russell Sanjek and Hale Smith.  “”Problems Relative to the Publication and Recording of Music,” BMOC, 109-120.

Fox, Charles.  “Duke Ellington on Record:  The Nineteen-thirties,” Duke Ellington:  His Life and Music, ed. Peter Gammond.  New York:  Roy, 1958.

Gillette, Charles.  “The Black Market Roots of Rock,” SSC, 274-281.

Hammond, John.  “An Experience in Jazz History,” BMOC, 42-61.

Lasker, Steven.  liner notes to Early Ellington: The Original Decca Recordings (GRP/ MCA, 1994)

Miller, Lloyd and James K. Skipper, “Sounds of Black Protest in
Avant-garde Jazz,” SSC, 26-37.

Mooney, H.F.  “Popular Music Since the 1920’s,”  SSC, 181-197.

Peterson, Richard A.  “Market and Moralist Censors of a Black Art Form:  Jazz.”  SSC, 236-247.

_____ and David G. Berger.  “Three Eras in the Manufacture of Popular Music Lyrics.”  SSC, 282-306.

Still, William Grant.  “A Composer’s Viewpoint,” BMOC, 93-107.

Wright, Laurie.  “Clarence Williams,” JOR, 307-308. 

Periodicals and Journals

Balliett, Whitney.  “The Talk of the Town,” New Yorker, Junee 10, 1974, 3ff.

De Vore, Nicholas.  “Musicians Make Sacrifices for Russian Relief.”  Musician, May, 1942, 75.

Ellington, Duke.  “No Red Songs for Me,” New Leader, September 30. 1950, 2-4.

Hobson, Wilder.  “Introducing Duke Ellington,” Fortune, August 1933, 47ff.

Miller, L.M.  “From John Doe to the Russian Front—Russian War Relief U.S.A.,” Readers Digest, May 1942, 122-124.

Mills, Irving.  “I Split With Duke When Music Started Sidetracking,” Down Beat, November 5, 1952, 6.

Mize, J.T.H.  “Goes to Bat for Brown, Black and Beige; Rye Music Educator Puts in One Good Lick for Ellington, and Two Better Ones Against the Critics,” Musician, December 1943, 159.

Williams, Ned E.  “Reminiscing in Tempo—Ned on Early Ellingtonia,”  Down Beat, November 5, 1952, 14.

 

Newspapers

 

Roy, Rob.  “Chicago Really Turns Out To Hear  Duke And His Band,” Chicago Defender, January 11, 1936.

_____.  “The Duke Is Featured At The Congress,” Chicago Defender, May 16, 1936.

Duckett, Alfred A.  “Duke of Windsor May Attend Ellington’s Concert At Carnegie,” New York Age, January 23, 1943.

_____.  “Duke Ellington’s Concert At Carnegie Demonstrates Maestro’s Unique Genius,” New York Age, January 30,1943,

Editorial.  “Moscow Decrees ‘Peace’ Sabotage,” New York Times, July 22, 1950, 4.

Editorial.  “The Phony Peace Drive,” Pittsburgh Courier, August 26, 1950, 6.

Hicks, James L.  “Duke Benefit for NAACP Netter $1,500, Not 13 Gs,” Baltimore Afro-American, December 1, 1951, 5.

Moses, Al.  “Credit Duke’s Rise to Fight  For Rights,” Baltimore Afro-American, December 8, 1951, 7.

Ellington, Duke and Otis N. Thompson, Jr., “Duke Ellington Says He Didn’t Say It; Reporter Insists That He Did,” Baltimore Afro-American, December 15, 1951, 1.

McDonough, John.  “Goodman At Carnegie Hall:  The Clas of ’38 Swings Into’78,” Chicago Tribune, January 15, 1978, sec. 6, 3.

Spitz, Robert Stephen.  “Superstars Are Made, Not Born,” Chcago Tribune, May 14, 1978, sec. 6. 3.

 

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Unsigned.  “Josh White Admits Being Duped; Commies Make Ellington See ‘Red’,” fragment of article from unknown newspaper, presumably New York, September 1950.  Found in the files of Chicago Defender.

_____.  “Duke Ellington Attacks TV, Then Signs For Show,” Chicago Defender, September 2, 1950, 27.

_____.  “No Red Stain On Me:  Hazel Scott,” Chicago Defender, September 23, 1950.

_____.  “Dr. DuBois Denies He’s Foreign Agent,” Baltimore Afro-American, December 1, 1951, 5.

_____.  “Red Hysteria Blocks Progress,” Pittsburgh Courier, September 30, 1950, 14.

_____.  “Duke Ellington’s Views on Jim Crow Shock Nation,” Baltimore Afro-American, December 1, 1951, 5.

_____.  “Duke, Master Composer,” Chicago Defender, May 28, 1974

Public Documents

 

U.S.  Congress, House.  Committee on Un-American Activities.  Report on the Communist “Peace” Offensive:  A Campaign to Disarm and Defeat the United States.  H.R. 378, 1 april 1951.  Washington, D.C.”  Government Printing Office, 1951.”

_____.   Communist Infiltration of Hollywood Motion-Picture Industry (Part ii).  Testimony of Henry Blankfort, 18 September, 1951, pp. 1497-1505.  Washington, D.C.:  Government Printing Office, 1951.

_____.  Communist Methods of Infiltration:  Entertainment (Part I).  Testimony of Allen E. Sloane, 13 January, 1954.  Washington, D.C.:  Government Printing Office, 1954.

_____.  Investigation of Communist Activities, New York Area:  Parts VI-VIII (Entertainment).  Roster of Sponsors for Artist’s Front to Win the War benefit performance, Carnegie Hall, October 16, 1942; included with testimony of Sam (Zero) Mostel, 14 October, 1955.  Washington, D.C.:  Government Printing Office.

_____.  Cumulative Index to Publications of the Committee on Un-American Activities, 1938-1954.  Washington, D.C.:  Government Printing office, 1962.

 

Archives

 

Library of the Chicago Historical Society, Claude Barnett file:  includes personal correspondence, Associated Negro Press releases pertaining to Duke Ellington, and “Twelve Essays in Critical Appreciation Concrrning the Music of Duke Ellington,” by Russell Woodward (typewritten manuscript).

_____, Frank Holzfeind file:  contains Ellington’s Blue Note contracts,

New York Public Library, Schomburg Center for Research in Black Culture:  materials pertaining to Beggars Holiday.

 

Recordings

 

 

 

 

 

 

 

Internet

 




















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Wednesday, March 12, 2025

Duke's People

 

Duke Ellington was riding particularly high in 1963.   In January he embarked with his orchestra upon a highly successful European tour through the United Kingdom, France, Scandinavia and Germany.  Simultaneously  he was enjoying the perks of a recording contract with Frank Sinatra's new Reprise label which gave him complete control over his own recordings; even more, he was given the unusual authority to produce sessions for other artists as he travelled around Europe. Ahead of him lay a unique opportunity to write, produce, and direct his own show.  During January in Sweden, between performances with symphony orchestras, in hotel suites, or in the passenger seat of a white Volvo Amazon Sport, he wrote much of My Peoplean engagement commissioned by the Century of Negro Progress Exposition in Chicago.  

But by the time the band returned home in June, they found a nation much changed from the one they had left only a few months before.  

 It seems almost too great a coincidence that 1963, the centennial of Lincoln's  Emancipation Proclamation, would also mark the crest of the modern-day civil rights movement.  The year began as Alabama Governor  George Wallace, after his January swearing-in at the State Capitol, defiantly declared, "Segregation today, segregation tomorrow, segregation forever!"  In May the Birmingham campaign of the Souther Christian Leaddership Committee  culminated in televised images of vicious police dogs and fire hoses used against peaceful protesters.  

In the ten weeks before the famed March on Washington in August,  there would be 758 civil rights demonstrations in 186 cities and 14,733 arrests.  The year drew to a close with  the assassination of President Kennedy in November to highlight a decade of racial turmoil in America and the entire world  that reverberates to this day.

In February, traditionally the occasion of Negro History Week, the Kennedy Administration seemed to take a stance in favor of the civil rights movement by marking the Emancipation centennial with a reception attended by over eight hundred civil rights activists, intended to be bipartisan and to bring individuals of all races together.  Before the event, the President had been presented with a document on Civil Rights developments of the last hundred years, prepared by the United States Civil Rights Commission.  Some famous names, including Judge Thurgood_Marshall, NAACP head Roy Wilkins, and musicians Sammy Davis, Jr. and Lionel Hampton were in attendance at the White House that day.

Noticeably missing from the reception was the Reverend Dr. Martin Luther. King , Jr., who had declined an invitation after having talked to the President about segregation, to no avail.

Subsequent to the White House event, several cities celebrated the Emancipation centennial, but only Chicago marked it in a really significant way.  The idea for the exposition had begun two years earlier with the formation of the American Negro Emancipation Centennial Authority (ANECA), a young adult volunteer auxiliary supervised by the historian and businessman James E. Stamps. ANECAns were said to symbolize "a new dimension in Negro thought" and "an example of Negro youth molding Negro destiny."  Nearly fifty young South Siders worked with the Authority in developing a grand celebration to run August 16 through September 2.

The idea for the Exposition had taken root a full  two years earlier with the formation of the American Negro Emancipation Centennial Authority (ANECA), a young adult volunteer auxiliary supervised by the historian and businessman James E. Stamps.  ANECAns were said to symbolize "a new dimension in Negro thought" and "an example of Negro youth molding Negro destiny."  Nearly fifty young South Siders worked with the Authority in developing a grand celebration to run August 16 through September 2.

The Exposition was sponsored by twenty-one major American corporations, which together financed  exhibits that traced Black history from Africa to modern America.  The President himself conceived a commemorative postage stamp to be issued at the opening ceremonies.  The Exposition was expected to attract up to a million people, relying upon the attendance of the Chicago Black  community and the support of  business and social organizations.  Along with Kennedy's gesture, opening day featured the presentation  of a manuscript copy of  Lincoln's Emancipation Proclamation, protected by bullet-proof glass and two state troopers standing beside it.   In keeping with this theme the biggest space was devoted to a Lincoln statue surrounded by red carpet, with famous quotations displayed in the background.

 

*

 

Chicago faced its own challenge in its de facto segregation of public schools.   Just days after  the Exposition's closing, schools opened that year with public protests against the use of trailer-like structures outside school buildings, dubbed Willis Wagons after school board president Benjamin Willis.  Amid a "Freedom Day" boycott of schools by African American  students, picketers were at the homes of school officials, demanding their resignation.  Meanwhile, there were quiet negotiations between Chicago businesses and Negro leaders concerning the crisis of unemployment in the Black community.

Nevertheless, at a news conference in May, Mayor Daley boasted that Chicago was "setting the pace for the entire nation in race relations.”  He had just returned from a junket to Hawaii (a reporter from the Defender, Chicago’s largest and most influential Black community news paper, noted Daley had acquired "a heavy tan”) but went on to announce his support of Superintendent Willis, nevertheless confirming the rumors that Willis, who at $48,500 was the nation's highest-paid school administrator, was on his way out.  

Daley praised Willis's job performance and said he had "done much in his effort to make Chicago schools most outstanding.”  

Meanwhile, there were  Black community activists picketing in front of the Board of Education building on North  LaSalle Street to protest of the proposal of additional mobile classrooms in several areas. A CORE executive explained,   "We are protesting the transfer of students from Farragut High School and the use of mobile classes because both mean subtle plans to perpetuate segregation.  This is just their way of maintaining the practice."   She cited another instance in the proposed student transfers from  Marshall to Orr High School on the North Side of the city.

 

 

On Thursday night, August 15, the eve of the public opening of the Exposition, there was a preview for VIPs, including hundreds of professionals.  Supervisor Stamps explained that the preview was part of a plan to boost many of the businesses who were backing the event a chance to see the results of their contributions.  John S. Gleason, an official from the Veteran's Administration, was the keynote speaker. Executive director Alton A. Davis predicted a huge turnout. 

 

After a great deal of ballyhoo in the press, both local and national, the Exposition opened on Friday, August 16, at 2 p.m.    After Mayor Daley cut a symbolic paper chain across the main entrance of the McCormick Place exhibition floor,  attendees viewed exhibits telling the story of Black Americans' achievements over the span of a century.  As they filed into the huge hall, they learned about the origins of slavery in the Roman Empire and saw, according to the Chicago Tribune, ''a primitive African jungle village, with grass huts set beside a small waterfall.''   Visitors then viewed exhibits that illustrated the contributions of the Negro to the city, state, and nation.

Each day of the Exposition was planned around a specific theme:  over the ensuing two weeks, there was a Government Day,  Sports Day, Fine Arts Day ("the most representative collection of paintings, sculpture and graphic arts by American Negro artists ever assembled"), Women's Day, Youth Day, International Day, and so forth.  Customarily, each day presented celebrity athletes, singers, and speakers, including gospel singer Mahalia Jackson, Chicago Cubs infielder Ernie Banks. and the Harlem Globetrotters (whose origins actually were in Chicago). The renowned children's songstress Ella Jenkins  performed at an afternoon workshop, followed by sports exhibitions and dance recitals.    Athletes Althea Gibson and Jesse Owens and musicians Oscar Peterson and  Dizzy Gillespie were awarded plaques.  A symposium on the future of the American Negro and the promise of a second Negro Renaissance included journalists Lerone Bennett  of Ebony and Les Brownlee of the Tribune, among a parade of other Black celebrities.  Every day there were three performances of the Larry Steele radio show, hosted by the famed local songwriter and impresario known as "the Black Flo Ziegfeld.”  In all, one hundred sixty-four citations were bestowed upon prominent Chicago African Americans, including Gwendolyn Brooks, already the recipient of a Pulitzer Prize and who would be named the poet laureate of Illinois. 

Another Black Chicagoan to be honored was Margaret Goss Burroughs, founder of the Ebony Museum of Negro History (later to be renamed the DuSable Museum)  and co-founder of the Afro-American Heritage Association.  Meanwhile, Ellington's show was presented every afternoon and evening.

 

 

 

 

 

Reviews of the exhibits were mixed.  "Although a majority of the booths are interesting,” the Defender observed," the only 'live' one is the National Aeronautical and Space Association's <sic> offering.  It provides factual demonstrations on how rockets operate and why.  It also explains our position in the race to the Moon."  The booth was operated by two NASA employees, one Black and the other white.

A critic from the same paper noted approvingly the variety of  Negro occupations the Exposition put on display-- in business, athletics, medicine, teaching, policing and all the rest.    Another obsessed about a list of spelling errors to be found among the exhibits:  “negro,”  “Negros,” “who's" (instead of "whose"), and a host of such egregious misspellings as “Richard Right."  She filed a direct complaint to Alton Davis, whom she intended to harass for the remainder of the Exposition.

 

*

 

Duke Ellington was one of the most honored and revered  personalities of the twentieth century.  Beyond music, from the beginning of his career he had been very much a "race man,” but strictly one of the old school:  He believed that by commanding -- not demanding-- respect, he could help advance his people along with himself.  He had never engaged directly with protest marches or demonstrations or endorsed a specific idea in the struggle for civil rights.  "Say it without saying it" had been his motto in such productions as Jump for Joy in Hollywood in 1941, which consisted of musical skits in satiric sketches such as "I've Got a Passport from Georgia (And I'm Leaving for the U.S.A.)," and Beggar's Holiday in 1947, which made its point by interracial casting.   Regarding My People more than a decade later, singer Joya Sherrill recalled that she had never seen Ellington more excited and that "he felt he was making a racial contribution."

Ellington had been given carte blanche to handle My People in any manner he chose.  He relished the challenge of writing, arranging and directing his own music.  "I enjoyed this as a challenge,”  he wrote, "because I was the lyricist, the composer, the orchestrator, I directed it, I produced it, I lit the show, I did everything, and it was just a ball."  He now had the rare opportunity to display the full range of his talents.  

Much of the planning for the show occurred in the South Side home of Ellington's former guitarist, Fred Guy, who had retired in 1949.  Despite his long absence from the music world, Guy remained friends with his old boss, who usually visited his apartment when he was in town.  Presently, discussion over the production details of My People was centered over the coffee table in Guy's living room.  

Duke had yet to witness the vastArie Crown Theater, an auditorium of more than 5,000 seats. As he vividly recalled in his memoir, Music Is My Mistress,

When I first went to work in the McCormick <sic> Theatre, I was knocked out by the size of the stage.  I sat in the front row of the orchestra seats and looked up at the stage, to get the audience's view...  I sat and looked for a while, and then came up with an idea to fill this big stage...  We would extend the sixteen-piece band just back of an apron... Behind the band we would have an elevation twelve feet high which would be carried all the way back to the back wall.  On either side would be stairs running down behind the band.

 

For the opening, I would have a boy and a girl dancing at the extreme back end of the elevation-- a sort of Afro dance.  Then black out, fade up to green as backdrop silhouettes the dancers; fade up amber cross lights at the point where the boy is doing the head-rolling thing, a la Geoffrey Holder; slow fade to black and first slowly cross orchestra pit, with ambers, purples, and reds,  and then quickly bright up.  Instead of two tiny figures in the distance, the audience was suddenly looking at forty-eight giant hands rising up out of the dark, towering over them on the orchestra pit elevator.  Some were shocked by the silhouette and even cried out in fright.  Thanks to Ailey and Beatty, Ellington had achieved a choreographic masterpiece on his maiden voyage.  

 A challenge equal to producing the show was maintaining a schedule to meet Ellington's other obligations.  During the run of the show, he was also writing music for the  Stratford, Ontario, Shakespeare Festival's production of Timon of Athens and traveling with his band for a week of one-nighters and a second week engaged at the Michigan State Fair in Detroit.  To top it all off, he was obliged to help work out the show's choreography in New York with Alvin Ailey and Talley Beatty.

Meanwhile, My People would be played by a seventeen-piece pit band liberally sprinkled with current Ellington Orchestra members and alumni, with Jimmy Jones at the piano and conducting.  This unit was named the Billy Strayhorn Orchestra, as Strayhorn would function as Ellington's deputy director throughout the run.  From the current band came  cornetist/ violinist Ray Nance, a Chicago native himself,  trombonists Booty Wood, and Chuck Connors, and alto saxophonist and  clarinetist  Russell Procope.   Joining them was drummer Louis Bellson, who'd had a regular place in Ellington's band a decade earlier, and future band members Harold Ashby on tenor sax, trumpeter Bill Berry, and bassist Joe Benjamin.   Six local musicians filled out the balance of the band, along with singers Joya Sherrill (whose association with Ellington had begun  in the 1940s), Lil Greenwood, and Jimmy McPhail, along with a choir directed by the Irving Bunton Singers.  

Earlier in the year Duke had selected Bunton as choral director for My People.  At that time, he was the director of the award-winning Englewood High School a cappella choir, and the all-city high school chorus.

 

Over the ensuing two weeks, there was a Government Day,  Sports Day, Women's Day, Youth Day, International Day, and so forth.  Customarily, each day presented celebrity athletes, singers, and speakers, including gospel singer Mahalia Jackson, Chicago Cubs infielder Ernie Banks. and the Harlem Globetrotters (whose origins actually were in Chicago). The renowned children's songstress Ella Jenkins  performed at an afternoon workshop, followed by sports exhibitions and dance recitals.    Athletes Althea Gibson and Jesse Owens and musicians Oscar Peterson and  Dizzy Gillespie were awarded plaques.  A symposium on the future of the American Negro and the promise of a second Negro Renaissance included journalists Lerone Bennett  of Ebony and Les Brownlee of the Tribune, among a parade of other Black celebrities.  Every day there were three performances of the Larry Steele radio show, hosted by the famed local songwriter and impresario known as "the Black Flo Ziegfeld."  Meanwhile, Ellington's show was presented every afternoon and evening.

 

 

To understand My People in the context of Ellington's oeuvre, one must travel back in time.   In a sense,  My People was his latest attempt to express a narrative that was forever ahead of its time.  As far back as the 1930s, Ellington's aim in music had been to tell the story of his race in a larger format.  Early in that decade he had recorded "Creole Rhapsody" and a few years later "Reminiscing in Tempo," both of which ran beyond the three-minute limit placed upon almost all jazz records.  At the same time he envisioned an opera, entitled Boolah after its protagonist, which purported to tell the history of the African American race.

 





 

A rare breakthrough at Paramount studios in 1935 afforded Ellington an opportunity to produce a short film,  Symphony in Black, whose musical themes-- "The Laborers," "Triangle," "A Hymn of Sorrow," and "Harlem Rhythm"-- were to serve Ellington for decades to come.

"Triangle" is perhaps the most interesting part of Ellington's suite.  Appropriately, it is subdivided into three segments: "Dance" shows a couple dancing indoors to the music of a radio;  in "Jealousy"the same  couple  encounter on the sidewalk outdoors another woman, whom the man shoves roughly to the pavement.  Finally, "Blues" arrives in the form of Ellington's "Saddest Tale," sung by the sixteen-year-old  Billie Holiday as the scorned woman of the love triangle.

The musical and historical themes of Symphony in Black came to be repeated on an even larger scale eight years later in Ellington's early masterpiece, Black, Brown and Beige, a suite with three movements, running around forty-five minutes.  Here Ellington's long-held vision of "A Tone Parallel to the History of the American  Negro" found its fullest expression.   An officially declared Duke Ellington Week led up to its Carnegie Hall premiere on January 23, 1943.  Its audience represented the entire spectrum of music, from highbrow musicians and critics to Ellington's own peers.  For the occasion, Ellington was awarded a ceremonial plaque by many of the most celebrated names in music.

 

 

 

The immediate reaction to Black Brown and Beige by the New York pundits, however,  proved a huge disappointment to Ellington. The esteemed jazz maven John Hammond wrote that it wasn't jazz, and the classical critics said it was a nice try, but a failure nonetheless.  None of them seemed to notice the integrity of the piece or the coherent and colorful story it tells.  Indeed, the reason for the tempest was that critics couldn't categorize it.  So obsessed were they by their own conceptions of music that they never really listened at all.  In a phrase Ellington often used regarding musicians of the highest rank, the work was "beyond category."  But the loud objections to his most ambitious achievement provoked a bitterness that did not fade.  The complete  suite was performed only twice, at its New York premiere and at its Boston Symphony Hall recital the following week.  Ellington never made a studio recording of the entire suite.

 

 

 

 

Black, Brown and Beige excerpts, RCA Victor 1944



Henceforth, Black, Brown and Beige would appear only in fragments that total about half the original's length.  Those same fragments, however, remained an inspiration for Ellington for the  remainder of his career.  In effect, they became the superstructure of My People twenty years later.  Ellington borrowed part of the "Work Song," the spiritual "Come Sunday," and "Light," a montage of the preceding themes which ends Black.  "The Blues" (a.k.a. "The Blues Ain't") from the end of Brown was the fourth and final prop for his Chicago show.  Of these themes, "Come Sunday" has endured the longest and remains a jazz standard.  In 1958 Ellington recorded a version with his own lyrics, sung by Mahalia Jackson.  These lyrics reappear in My People.

 

 

 

 

 

Joya Sherrill with Duke Ellington, ca. 1944

 

The love triangle set forth in both Symphony in Black and Black, Brown and Beige remained a pivotal point in the new show.  Notably, "The Blues" from the Brown movement is not formally a blues at all, but rather a return to the love triangle  Although the piece contains a blues in its instrumental break, most of it  is constructed as concrete poetry in a manner suggesting triangles or pyramids, the metaphorical root of the blues:

 

The blues

The blues ain't

The blues ain't nothing

The blues ain't nothing but a cold, gray day

And all night long it stays that way.

 

The blues

The blues don't

The blues don't know

The blues don't know nobody as a friend

Ain't been nowhere where they're welcome back again.

 

Mean, ugly, low blues.

 

At this point, on the 1944 Victor recording, Joya Sherrill sings a verse that leads into a tenor saxophone solo on an extended instrumental break, whose theme was later retitled "Carnegie Blues."  Then she re-enters:

 

 

The blues ain't something that you sing in rhyme

The blues ain't nothing but a dark cloud marking time

The blues is a one-way ticket from your love to nowhere

The blues ain't nothing but a black crepe veil ready to wear.

Sighing

crying

Feel 'most like dying.

 

The blues ain't nothing

The blues ain't

The blues

 

 

 

 

 

 

Although the My People's tripartite structure suggests that of Black, Brown and Beige, here

 the parts don't tell a linear story.  

Ellington remolded his old template as a triangle or pyramid.  Within this outline, he implants the themes of family and religion, sexuality, and finally race.  In effect, the movements inform Ellington's self-portrait, which are devoted respectively to his future, past, and present.  It seems a paradox that, while he never appears physically, Ellington's musical signature is unmistakable from beginning to end.

 

The first act opens abruptly with a dissonant, furious 

"Jungle Triangle, recalling the "jungle" coloration Ellington had created for Cotton Club shows more than twenty years earlier.  As Alvin Ailey had given him leave to choreograph the opening number, Ellington wrote: 

For the opening, I would have a boy and a girl dancing at the extreme back end of the elevation-- a sort of Afro dance.  Then black out, fade up to green as backdrop silhouettes the dancers; fade up amber cross lights at the point where the boys are doing the head-rolling thing a la Geoffrey Holder;  slow fade to black, and first slowly cross orchestra pit with ambers, purples, and reds, and then quickly bright up.  Instead of two tiny figures in the distance, the audience was suddenly looking at forty-eight giant hands rising up out of the dark, towering over them on the orchestra-pit elevator.  Some were shocked by the silhouette and even cried out in fright.  Thanks to Ailey and Beatty Ellington created a choreographic masterpiece on his maiden voyage.

Immediately following this garish opening, "Come Sunday" calmly and quietly appears.  In this rendition  Jimmy McPhail sings Ellington's 1958 lyric against a soft choral background while Billy Strayhorn accompanies on celeste.  The lyric obviously inspired the show's title:

 

Lord, dear lord above,

God Almighty, God of love,

Please look down and see my people through.

 

The ensuing "Will You Be There" and "99 Percent Won't Do" continue the spiritual theme, featuring  first  a dramatic chorale behind a male narrator followed by an old-fashioned gospel shout by the choir.  Still further, the religious motif continues with "Ain't But the One," rendered in a faster vein, with a vocal by Jimmy McPhail, accompanied by a great band arrangement.  To conclude the religious arc, "David Danced Before the Lord" featured tap-dancer Bunny Briggs over a snappy version of "Come Sunday," first sung and then hummed in accompaniment.

 

 

 

The religious theme that dominates the show's opening reflects Ellington's past , of course, but it also forecasts the series of Sacred Concerts he produced for the remainder of his life, which he  considered the music for these concerts the most important he had ever done.  It is no coincidence that these early songs from My People, including "David Danced" and "Come Sunday," formed the core of Ellington's first Sacred Concert two years later. 

Then comes a final backward glance with a celebration of Duke Ellington's family.  "Heritage" has  one of Billy Strayhorn's's most sumptuous arrangements and a wry lyric  deliciously interpreted by Joya Sherrill.  After a brief trombone introduction, it begins with a short spoken narration over Strayhorn's celeste.  Joya is here joined by the orchestra:

 

My mother,  the greatest and the prettiest

 

My father, just handsome but the wittiest.

 

My granddaddy, natural-born proud,

 

Grandma so gentle, so fine.

 

The men before them worked hard and  sang loud

 

About the beautiful women in this family of mine.

 

Our homestead, the warmest hospitality

 

In me you see the least of the family tree personality.

 

I was raised in the palm of the hand

By the very best people in the land.

From sun to sun, our hearts beat as one

My mother, my father, and love.

 

 

Joya Sherrill

 

 

 

 

"Heritage"

 

The second act of My People explores Ellington's musical roots.  It begins with "After Bird Jungle" (not  a bop number, as one might expect from the title, but rather an instrumental extension of "Heritage"),  forming a  link to the middle section of the show.   One may imagine a dance number as a visual element to accompany the lush score.  This theme segues immediately into "Montage" (a.k.a. "Light") the second pillar borrowed from Black, Brown and Beige, wherein the  two principal themes of Black, "Work Song" and "Come Sunday," are intertwined in a straightforward rendition of the original arrangement with the choir in accompaniment.

 

 

Blues Sequence

 

 

All of this serves to introduce the main theme of the blues in its many hues and a nod to Ellington's past, from the Cotton Club on.  Tangentially the blues represents his sexual side, for in addition to his stature as a musician and a race hero, he had been a sex symbol for decades.  Beyond his  seductive manner,  his practice of bestowing four kisses upon women's faces ("one for each cheek"), and other elements of  his persona, Ellington was a notorious womanizer.  (A few years after his death he achieved the dubious distinction of being listed among over sixty musicians from the seventeenth century forward in a tome called The Intimate Sex Lives of Famous People.)

 

 

 

 

When "Montage" comes to its climactic end, the show suddenly changes gears, as Bunny Briggs reappears to give a straightforward soapbox oration, accompanied by a choral response by the choir

 

My People!

Singing-- dancing-- praying-- thinking about freedom

Working-- building America into the most powerful nation in the world

Cotton-- sugar-- indigo-- iron--coal-- peanuts--steel

The railroad, you name it.

 

The foundation of the United States rests on the sweat of My People,

And in addition to working and sweating,

Don't forget that My People fought and died in every war.

 

The speaker segues into a monologue about a wartime love triangle among the soldier, his girlfriend or wife, and a bedazzled young male who wants her attention.

 

Then chanting, with finger snaps from the whole company in support, he continues:

 

The blues is the accompaniment to the world's greatest duet,

A man and a woman going steady.

The blues is the accompaniment to the world's greatest duet,

A man and a woman going steady.

And if neither one of them feels like singin' 'em

Then the blues just vamp 'til ready.

 

At this time the orchestra brings on Joya Sherrill to mourn "The Blues,"reprising the aria that she first recorded in 1944. Then, after a dramatic trumpet fanfare, there begins a six-song blues dialogue, with Jimmy McPhail and Lil Greenwood alternating vocals on some of Ellington's "mean, ugly, lowdown blues." The series begins with McPhail's "Blues at Sundown" and ends with  Greenwood's "I Love My Lovin' Lover," wherein Harold Ashby's tenor sax introduces the first verse, and at its conclusion, Ray Nance expounds a dirty-sounding reply on cornet.   The last  chorus concludes:

 

I love my lovin' lover,

He's as sweet as he can be. 

Please, somebody, send that lady's husband back to me!

 

 

 

"My People" into "The Blues," sung by Joya Sherrill

 

 

The third act reflected the the present moment:  the struggle for civil rights.   In this context, the Exposition itself  became a staging area for the upcoming March on Washington.  It  had drawn more than 50,000 visitors in its first three days, and attendance was expected to surge further, but in the final week of August the attention of Chicago's Black community rapidly shifted to national events as Martin Luther King urged action by Christian churches.  As the centennial celebration entered its second week, events and themes shifted to the proposed march, which was quickly garnering support around the nation.  On Sunday, August 25, an evening rally was staged in McCormick Place itself, featuring a Chicago minister and one of the local leaders of the protest movement, Timuel Black.

 

Black, the co-chairman of the Chicago Committee for the March on Washington, reported to the Coordinating Council of Community Organizations that 1,500 Chicagoans would go to Washington for the demonstration.  At another meeting at the Washington Park YMCA, Black told the council that the Chicago Committee was facing a deficit of $3,000 in administrative costs and urged ministers to take up a collection for the committee at Tuesday night's prayer meetings.  He asked Chicagoans sympathetic to the aims of the march to turn on their auto headlights as a sign of solidarity.  Seven prominent clergymen of different faiths said they would meet with Senator Everett Dirksen in Washington after the next day's march and ask his support of the administration's civil rights bill.

Timuel Black

*

 

Ellington's third act reflected the the present moment and the struggle for civil rights.   In this context, the Exposition itself  became a staging area for the upcoming March on Washington.  It  had drawn more than 50,000 visitors in its first three days, and attendance was expected to surge further, but in the attention of Chicago's Black community rapidly shifted to national events and the call to action.  As the centennial celebration entered its second week, events and themes shifted to the march, which was quickly garnering support around the nation.

 

The Defender  announced on Tuesday, August 20, that the Century of Negro Progress Exposition would sponsor a "Civil Rights Night" the following Monday at 8 p.m. and that the Reverend  Fred Shuttlesworth, one of the chief organizers of the Birmingham movement, would be the guest speaker on the theme, "Why We March?”  Ralph Metcalfe, alderman of the Chicago’s Third Ward, was honorary chairman of the program, while local and national civil rights figures and organizations were to receive awards for their significant role in contemporary history.  In addition, many nationally known entertainers, including Oscar Peterson and Dizzy Gillespie, agreed to appear on the program.  It was reported that, in a joking mood, the Centennial heads had selected a"'Hall of Democratic Immortality,"' referring to the Dixiecrats in Congress.

 

In a page four article datelined New York, the Defender declared  on August 21 that leaders of the March on Washington had issued final plans for the giant civil rights demonstration and demanded desegregation of all schools that year.  In a twelve-page organizing manual the leaders charged that "the Southern Democrats that came to power by by disenfranchising the Negro...  They know that semi-slavery for one is semi-slavery for all.”

 

Monday, August 26, originally had  been ordained Negro History Day, but with whirlwind of national events, the day was renamed Civil Rights Day.  The program would feature its usual daytime fare:  citations were given to ANECA and Ebony.  Later in the day, even as alderman Ralph Metcalfe presented achievement awards to an array of Black celebrities, preparations were being made to galvanize the Black community into action.   At the ensuing Tuesday rally the Rev. Shuttlesworth spoke in support of  the March on Washington and urged further demonstrations throughout the nation.

 

The Chicago rally was staged in the evening at McCormick Place itself, featuring a Chicago minister and one of the local leaders of the protest movement, Timuel Black.  As co-chairman of the Chicago Committee for the March on Washington, Black reported to the Coordinating Council of Community Organizations that 1,500 Chicagoans would go to Washington for the demonstration.  At another meeting at the Washington Park YMCA, Black told the council that the Chicago Committee was facing a deficit of $3,000 in administrative costs and urged ministers to take up a collection for the committee at Tuesday night's prayer meetings.  He asked Chicagoans sympathetic to the aims of the march to turn on their auto headlights as a sign of solidarity.  Seven prominent clergymen of different faiths said they would meet with Senator Everett Dirksen in Washington after the next day's march and ask his support of the administration's civil rights bill.

 

The rally, most uncharacteristically, was sponsored by ANECA itself.  "The march will be one of the most significant civil rights demonstrations in the history of this country," said Sonja Hayes, an ANECA official.  "While we commemorate the Negro's contribution to the growth of our nation, we must take equal notice of the history being made today... It is imperative that we provide a forum for this march and that we give it our full support."

The morning Tribune noted that one speaker declared, "More progress toward complete acceptance has been made by the Negro in the last nine years than in the 335 years since 1619, when he arrived in North America and shackled by the chains of slavery."  It seemed somehow that the historical process of the past century had been reduced to months, weeks, days.  The centennial of Emancipation embraced the ongoing struggle against segregation.  Even as the Century of Negro Progress Exposition was becoming a staging area for a national civil rights action, the word "Negro" was itself rapidly losing its dignity and usage.

 

Remarkably, all of this activity seemed to be reflected in the third act of My People, which focused on the contemporary struggle for civil rights.  In recent interviews Ellington had seemed to distance himself from the turmoil of the moment.   "I've only got about one minute of social protest written into the script because while this aspect warrants notice, it unfairly tends to overshadow the continuing contributions of the Negro to American life."  Elsewhere he noted, a bit disingenuously,"My People is definitely not political.  It has social significance, but the emphasis will be on entertainment."

 

The final act begins with a second rendition of the raucous "Jungle Triangle," complete with lighting effects and dancers as before.  Then comes the shocker: "King Fit the Battle of Alabam,” a bitter parody of the oold spiritual which contains themes and lyrics totally unprecedented for Ellington.   Over Latin percussion and a rhumba rhythm we hear:

 

 

Martin--Luther--King fit the Battle of

Bam--bam--bam!

King fit the Battle of

Bam--bam--bam!

And the Bull jumped nasty--ghastly--nasty

 

Each verse adds another element to Ellington's narration, while the choruses provide apt commentary.  The lyrics directly summon the television images broadcast all over the world, of the fire hoses turned upon prayer vigils in the streets of Birmingham, of the violence done to Freedom Riders throughout the South, of police dogs attacking schoolchildren, as in the final verse:

 

Little babies fit the battle of police dogs

Po-lice dogs.

Little babies fit the battle of police dogs,

And the dogs came prowling, howling, growling.

The baby looked the dog right back in the eye

And said "bye" and "scram"

The baby looked the dog right back in the eye

And didn't cry and didn't laugh.

Now when the dog saw the baby wasn't afraid

He pulled his Uncle Bull's coat and said,

That baby acts like he don't give a damn

 Are you sure we're still in Birmingham?

 

Toward the end, the band shifts into a more conventional jazz rhythm to lead into the tag,

the choir and then a delayed final syllable:  "BAM!"

 

*

 

A delegation of religious leaders and public officials chartered a plane for travel to the March early on Wednesday morning, August 28, the day of the March.  Billy Strayhorn had already left the show on Monday and  began a three-day break to  to join the  March (In the interim pianist Jimmy Jones was expected to conduct the orchestra, without ever seeing Ellington's closely-guarded score.)  Strayhorn first flew to New York to preside over the annual benefit dance of the Copasetics, a social and service organization consisting mainly of dancers.   This year’s entertainment was Strayhorn’s own Down Dere, a joyful topical show to run parallel to My People.   The next day he was in Washington.  

 

Strayhorn had always maintained support for Dr. King's cause and had  accompanied his close friend Lena Horne to one of the movement's rallies.  Other good friends, the physician Arthur Logan and his wife Marian, had already arranged for him to stay at the Willard Hotel in a block of rooms reserved by the SCLC.  Strayhorn had already met Dr. King and here became  a member of his retinue before the March began.  Said Marian Logan, "Martin and Strays got together again, and Strays talked off his ear about Ellington's show and how wonderful it was.  Martin promised to go see it, and after that, he did.  Arthur and I took him, and that was where he met Edward [Ellington] for the first time.”

 

While King's August 28 speech before the Lincoln Memorial is best-known by its "I have a dream" refrain, there was more to it than that.  He spoke emphatically about the Emancipation Centennial to emphasize what had and had not changed in the preceding hundred years:

 

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.  This momentous decree came as a great beacon light to millions of Negro slaves who had been seared in the flames of withering injustice...  But one hundred years later, the Negro still is not free.  One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.  One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.  One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land.

 

*

 

Confirming the central theme of Black history and identity, Ellington's first and only protest song was followed by a parade carrying placards celebrating Black Americans, accompanied by"King,” an uptempo instrumental version of the preceding.  In the words of Ellington's copyist Tom Whaley,    "[Ellington] had them coming up from the pit.  They were in rags, my people, our people, in rags coming up, and then at the end they were doctors, and lawyers and everything."

 

In an interview Ellington said, "We send them out of the hall, the theater, on our closing number,  'What Color Is Love, What Color Is Virtue?' which is a big question.  If you answer the question, it says everything you want to say," and in Music Is My Mistress he recalled,

 

On the subject of color, we had a little girl tell the story of the green people and the purple people...  who fought and fought till they both won and lived in a state of monotony since they both felt they had won an empty victory. So they both fought until they both lost.  They were all dead, and there was blood everywhere, no purple blood, no green blood, it was all red...  After the little girl finished telling her story, we had Joya Sherrill come out and say, 'We finally got on to the subject and we're sorry.  We tried to hold it back as long as we could so we're going to discuss color now.'  And then we had her sing 'What Color Is Love, What Color Is Virtue?'

 

 

 

Bull Connor's assault on Birmingham demonstrators

 

 

 

 

 

Duke Ellington meets Martin Luther King

 

 

*

 

 

 

 

 

 

 

 

Billy Strayhorn and Tom Whaley

 

 

 

 

Joya Sherrill sings "What Color Is Virtue

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

As for My People, there was still one epilogue.  In 1997 Barbara Wright-Pryor, formerly a member of Irving Bunton's chorus in the 1963 production, helped to revive the show at the New Regal Theater on Chicago's South Side.  "I was privileged to restage his 1963 musical revue, My People, with Mercedes Ellington," she said,  as stage director and choreographer.   "It was my responsibility to pull together the singers, the dancers, the entire production, which I remember virtually from beginning to end."   Dr. Robert L. Morris of the Leigh Morris Chorale of Minneapolis joined as choral director.  The process of recreating the libretto took eleven months.

 

on the record:

  • Duke Ellington, My People (Contact, 1965)

Generally, the music of My People has been undervalued, if not entirely discounted, among Ellington's oeuvre.  The performances by the Irving Bunton Singers, including their participation in radically modified arrangements from Black, Brown and Beige have seldom been mentioned, and Strayhorn's gorgeous orchestration for "Heritage (My Mother, My Father and Love)" has sometimes been disparaged.  At this point, sixty years after the original production, this music is in need of re-evaluation.